2010. White marble. 57 x 20 x 20 cm.
Tag: rhythmic
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Undulatory Medium
2009. Acrylic and stainless steel. 100 x 100 x 6 cm.
Commission for St. Helens & Knowsley Teaching Hospital. 19th century scientists believed the waveform of light propagated through a resonant medium called the luminiferous aether, which filled the whole of space. Despite the theory falling out of favour, when aether proved undetectable, the idea remains a potent metaphor for rendering tangible the invisible. In this wall sculpture, an array of illusory volumes is created by the surrounding matrix, embodying many different dimensions of movement, oscillation, and rotation.
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Undulatory Medium
2009. Acrylic and stainless steel. 100 x 100 x 6 cm.
Commission for St. Helens & Knowsley Teaching Hospital. 19th century scientists believed the waveform of light propagated through a resonant medium called the luminiferous aether, which filled the whole of space. Despite the theory falling out of favour, when aether proved undetectable, the idea remains a potent metaphor for rendering tangible the invisible. In this wall sculpture, an array of illusory volumes is created by the surrounding matrix, embodying many different dimensions of movement, oscillation, and rotation.
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Surrogate
2009. Vinyl rubber. 51 x 24 x 24 cm.
The Incarnate series began with variations and elaborations of a basic undulatory form, much like musical variations on a theme. This base form is a proxy ( or idealised) human body, and the variations aim to catalogue possibilities for the human body considered as an object, both in terms of its constituent materials and their associated properties (an idea that relates to the medieval system of ‘Humours’), but also in the body’s role as a symbol or prop in fetish, myth and propaganda.
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Surrogate
2009. Vinyl rubber. 51 x 24 x 24 cm.
The Incarnate series began with variations and elaborations of a basic undulatory form, much like musical variations on a theme. This base form is a proxy ( or idealised) human body, and the variations aim to catalogue possibilities for the human body considered as an object, both in terms of its constituent materials and their associated properties (an idea that relates to the medieval system of ‘Humours’), but also in the body’s role as a symbol or prop in fetish, myth and propaganda.












